requestId:687938b9b3f355.28904387.
Confucian voices and civilizations of the United Nations’ Confucianism are compatible with human rights
Author: Yi Bian (Shandong Master Fan Dao Academy of Law)
Source: “International Confucianism” Issue 2, 2024
Abstract: Since the founding of the United Nations Human Rights Committee, the Chinese representative Zhang Pengchun that year used Confucian civilization to provoke the Confucian concept of benevolence to be written into the first article of the “World Human Rights Declaration”. Based on historical materials and with Confucianism, one can extract civilized and compatible human rights from the first article. The two thus have a coordinated historical origin and Confucian background. The theoretical basis behind it is the specific problem-oriented and interesting argument strategy. The first article belongs to the framework for the coexistence of civilizations in various countries. The purpose is to provide more explicit and basic compliance for the shaping of the order of each country. Taking this as a condition, the purpose of civilization compatible with human rights is to use Confucian civilization to promote the harmonious coexistence of civilizations of all countries including it. On the level of equal rights, civilization-compatible human rights will also be blessed by Confucian civilization. The combination of human rights and Confucian civilization can better show that the latter’s theoretical version has been expanded, and once the page expansion is revealed, it will not be recognized as a return to the ancient and rebirth.
Keywords: “The World Declaration on Human Rights” Baoqing.com; Confucian civilization; Zhang Pengchun; civilization compatible with human rights; equal rights
In the world of law, as long as people are born from their mothers’ womb, they can be regarded as human. As long as you naturally grow older, you have certain intellectual fatigue, can clearly express your own various willful considerations, and be completely responsible for your own words and deeds, you can be regarded as a complete behavioral talent. Regardless of Chinese and Western, in general, the conditions for people who are confirmed and set by laws are low or high. The key question is, can human conditions be fully prepared only by rehabilitation and intellectual burden? It is difficult to get involved in civilization and cultivate civilization, and intellectually, Huaxia originally includes the elements of civilization. There is, but now… no one can settle down in the world without any element of civilization, but they can have doubts about philosophy. If so, I am afraid that it will easily become a special case that civilized human science and laws make students want to focus on. In fact, even laws and regulations will be closely linked to civilization, let alone human beings.
Mendes statue
Classic natural law represented by Mendes once reminded that all national laws have their own characteristics, andThey are suitable for the country’s land environment, land area and general life methods. The historical law represented by Friedrich Carlvon Savigny is even more stressful. Only by deeply rooting in the historical civilization traditions of all ethnic groups in various countries can we see the true foundation of legal creation. 官网According to this type of category, it is obvious that people must have a civilized dimension as human beings. By today, the more frequent the country is coming, and the solution to many problems is sometimes even needed to be placed on the level of earth politics, showing that the country is more closely related to each other. However, mutual defence may not necessarily weaken the civilizational differences among countries, but can also highlight the civilizational dimensions that different countries have differences in their problems as human beings. The scholar once summarized the issue, and the Eastern European american family has a rigid social structure, while the Eastern and Asian countries have a flexible social structure. How to strengthen civilized transportation and communication within a global scale and to prevent reproductive conflicts as much as possible is undoubtedly a new topic.
As China’s overall national strength slowly expands, other countries are increasingly paying attention to Chinese civilization. For example, former Perrition President Garcia Pérez once wrote a book about “Confucianism and Globalization”, clearly pointing out that China has no oriental priest-like movements, let alone the love of imperial patriarchalism. It was precisely that kind of love and movement that once led the Eastern Asian Mountains to launch an expedition and promote the imperial Cross Army to fight. There is no need to relate to the conditions for raising the conditions, and the Chinese and Western styles are as soft as possible. In the eyes of other countries, what kind of attitude does China stand in the world are in line with Confucian civilization. Compared with head-on conflict, it will be difficult to avoid two mistakes. If the flexible and softening of Confucian civilization can be borrowed, it will naturally clearly show that it can help all countries come. Looking back at the birth of the Universal Declaration of Human Rights (hereinafter referred to as the Declaration), we can see that the Chinese representatives that year borrowed the voice of Confucian civilization at the beginning of the establishment of the United Nations Human Rights Committee. At that time, the Second World War ended, and the opinions of all parties were disagreeing on how to reorganize the international order. The representatives of other countries initially found it difficult to understand Confucian civilization accurately. After all, the representatives of the Chinese countries tried their best to write Confucian civilization into the “Declaration”.
Garcia Perez’s “Confucianism and Globalization”
In the common concept, human rights refer to the rights that people should have as human beings, or perhaps make them human beings, that is, people have the right to be human beings, and should not be treated as inhumane, nor should they be regarded as inhumane. Opinion laws confirm that people can become human beings by setting and erecting rights, but the reason why people are People do not just enjoy rights in accordance with the law. How you and I can see and respect each other as people will inevitably lead to civilizations of various countries. Therefore, people have the right to be the most common agreement recognized by all countries. Since the world’s human rights negotiations cannot prevent civilized dialogues, it cannot be limited to the pursuit of the rationale for the Chinese representatives in that year to promote Confucian civilization to the international dance, and should also assess how Confucian civilization can help the civilizations of all countries respect each other.
Scholars point out that href=”https://twlovedating520.com/”>Bao HaomeiYan” is pursued worldwide. A human rights view that can accommodate civilizations from all over the world has long replaced the wide-minded human rights view previously directed by the East, in order to lay the foundation and give the coexistence of all kinds of civilizations around the world to be justified. The so-called wide-minded human rights view is intended to value the universal values standing in the East. Although it is called wide-minded, it only has wide-minded meaning in the East. What does that human rights view that can accommodate civilizations from all over the world mean? No harm Call it civilized and compatible human rights. What content it has is a problem that has to be explored. Since it is related to Confucian civilization, we also need to explore what kind of Confucianism it has. At this point, there is no way to hand over it again. Since Confucianism, Confucian civilization and Confucianism all focus on Confucius and Mencius, they can treat the three equally. The birth of civilized and compatible human rights has its own specific historical landscape, so the exploration of various problems requires returning to its historical source.
Majori Hosaki “Human Rights, Country and Civilization”
1. The International Voice and Historical View of Confucianism
The United Nations Human Rights Committee issued the Declaration to the world on December 10, 1948. The previous Declaration was very difficult to draft and has been revised six times. As for the examination, only the first article, representatives from various countries continued to discuss the last week. Zhang Pengchun, who served as vice-chairman of the Human Rights Committee at that time, introduced China’s rich thinking on human nature, href=”https://twsweetdating99.org/”>Bastering the Internet and the Chinese have different methods and traditions from Orientals. For example, they should do good deeds, be kind to the face, abide by rules, treat others well, etc. Zhang Pengchun did not ask to write this concept into the Declaration, hoping that his colleagues could treat p TC:
發佈留言